1 |
Mario Poceski |
Mindfulness, Cultural Appropriation, and the Global Diffusion of Buddhist Contemplative Practices |
Pp.1-15 |
Abstract |
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2 |
Tony See Sin Heng |
A Comparative Study of Mahāyāna and Theravāda Buddhist Meditation: Reading Chih-I’s Moho Chih-Kuan and Buddhaghosa’s Visuddhimagga |
Pp.16-26 |
Abstract |
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3 |
Marc Wittmann |
Altered States of Conscious Self and Time During Meditation |
Pp.27-39 |
Abstract |
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4 |
Geoffrey Samuel |
Buddhist Meditation and Western Science: Progress Towards Mutual Understanding |
Pp.40-50 |
Abstract |
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5 |
Huimin Bhikshu |
An Examination of the Meaning of “Mātra” in Relation to Buddhist Meditation in the Yogācāra School |
Pp.51-63 |
Abstract |
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6 |
Ngar-sze Lau |
Hybrid Form of Buddhist Meditation Practice in Contemporary China: Discussing the Case of Mahasati Dynamic Meditation |
Pp.64-79 |
Abstract |
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7 |
Brooke Schedneck |
Meditation Methods in Thailand: A Map of the Field of Practice from Meditation Centers to the Forest Tradition |
Pp.80-92 |
Abstract |
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8 |
Wimal Hewamanage |
Utility of Mindfulness of Death for Efficacious Being |
Pp.93-102 |
Abstract |
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9 |
Greg Wilkinson |
The Influence of Sheng-Yen’s Lay Disciples in the Growth of Buddhist Meditation in the United States |
Pp.103-116 |
Abstract |
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