| 1 | 學愚 | 創刊詞 | Pp.1-4 | |
| 2 | Chiew Hui Ho | Imagining the Beginnings of the Cult of the Diamond Sutra | Pp.5-36 | |
| 3 | Michael Chan | Public Religion in Contemporary Taiwan: the Case of Foguangshan and its Implication towards a Sociological Understanding of Modern Religions | Pp.37-54 | |
| 4 | Nicholas Broy | Modern Buddhism Without Modernity? Zhaijiao (“Vegetarian Sects”) and the Hidden Genealogy of “Humanistic Buddhism” in Late Imperial China | Pp.55-82 | |
| 5 | Shuman Chen | Gushan Zhiyuan: Interpreting the Buddha-Nature of Insentient Beings through the Notions of Mind-Inclusion and Mind-Contemplation | Pp.83-112 | |
| 6 | Wang Xiang | The Prehistory of Ximingsi: Anecdotes and Imaginaire of Chang’an Buddhism | Pp.113-144 | |
| 7 | Ven. Xuecheng | Compassion, Unity and Humanity: Understanding the Spiritual Heritage of Han Buddhism in Its Past, Present and Future | Pp.145-156 | |
| 8 | 學愚 | 再論再論佛教、暴力與國族主義 | Pp.157-174 | |
| 9 | 劉宇光 | 「大國佛教」的如露亦如電：夢迴、夢醒上座部 | Pp.175-208 | |
| 10 | 唐秀連 | 湛然的「無情有佛性」論與佛性的「主體性」問題 | Pp.209-239 |
